ﺭﺍﺑﻌﺔ ﺍﻟﻌﺪﻭﻳﺔ
ﺗﺎﺭﻳﺦ ﺍﻟﻤﻴﻼﺩ 100 ﻫـ
ﻣﻜﺎﻥ ﺍﻟﻤﻴﻼﺩ ﺍﻟﺒﺼﺮﺓ
ﺗﺎﺭﻳﺦ ﺍﻟﻮﻓﺎﺓ 180 ﻫـ
ﻣﻜﺎﻥ ﺍﻟﻮﻓﺎﺓ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ[1]
ﺭﺍﺑﻌﺔ ﺍﻟﻌﺪﻭﻳﺔ ﻭﺗﻜﻨﻰ ﺑﺄﻡ ﺍﻟﺨـﻴﺮ، ﻋﺎﺑﺪﺓ
ﻭﻣﺘﺼﻮﻓﺔ ﺗﺎﺭﻳﺨﻴﺔ ﻭﺃﺣﺪ ﺍﻟﺸﺨﺼﻴﺎﺕ
ﺍﻟﻤﺸﻬﻮﺭﺓ ﻓﻲ ﻋﺎﻟﻢ ﺍﻟﺘﺼﻮﻑ ﺍﻹﺳﻼﻣﻲ،
ﻭﺗﻌﺘﺒﺮ ﻣﺆﺳﺴﺔ ﺃﺣﺪ ﻣﺬﺍﻫﺐ ﺍﻟﺘﺼﻮﻑ
ﺍﻹﺳﻼﻣﻲ ﻭﻫﻮ ﻣﺬﻫﺐ ﺍﻟﻌﺸﻖ ﺍﻷﻟﻬﻲ.
ﺃﺻﻠﻬﺎ ﻭﻧﺸﺄﺗﻬﺎ
ﻫﻲ ﺭﺍﺑﻌﺔ ﺑﻨﺖ ﺇﺳﻤﺎﻋﻴﻞ ﺍﻟﻌﺪﻭﻱ،
ﻭﻟﺪﺕ ﻓﻲ ﻣﺪﻳﻨﺔ ﺍﻟﺒﺼﺮﺓ، ﻭﻳﺮﺟﺢ ﻣﻮﻟﺪﻫﺎ
ﺣﻮﺍﻟﻲ ﻋﺎﻡ )100ﻫـ 718 -ﻡ،( ﻭﻛﺎﻧﺖ
ﻷﺏ ﻋﺎﺑﺪ ﻓﻘﻴﺮ، ﻭﻛﺎﻧﺖ ﺍﻷﺑﻨﺔ ﺍﻟﺮﺍﺑﻌﺔ
ﻟﻮﺍﻟﺪﻫﺎ ﻭﻟﻬﺬﺍ ﻳﺮﺟﻊ ﺍﺳﻤﻬﺎ ﺭﺍﺑﻌﺔ.
ﻭﻗﺪ ﺗﻮﻓﻲ ﻭﺍﻟﺪﻫﺎ ﻭﻫﻲ ﻃﻔﻠﺔ ﺩﻭﻥ
ﺍﻟﻌﺎﺷﺮﺓ ﻭﻟﻢ ﺗﻠﺒﺚ ﺍﻷﻡ ﺃﻥ ﻟﺤﻘﺖ ﺑﻪ،
ﻟﺘﺠﺪ ﺭﺍﺑﻌﺔ ﻭﺍﺧﻮﺍﺗﻬﺎ ﺃﻧﻔﺴﻬﻦ ﺑﻼ ﻋﺎﺋﻞ
ﻳُﻌﻴﻨﻬﻦ ﻋﻠﻲ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺠﻮﻉ ﻭﺍﻟﻬﺰﺍﻝ،
ﻓﺬﺍﻗﺖ ﺭﺍﺑﻌﺔ ﻣﺮﺍﺭﺓ ﺍﻟﻴﺘﻢ ﺍﻟﻜﺎﻣﻞ ﺩﻭﻥ
ﺃﻥ ﻳﺘﺮﻙ ﻭﺍﻟﺪﺍﻫﺎ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻌﻴﺶ ﻟﻬﺎ
ﺳﻮﻯ ﻗﺎﺭﺏ ﻳﻨﻘﻞ ﺍﻟﻨﺎﺱ ﺑﺪﺭﺍﻫﻢ
ﻣﻌﺪﻭﺩﺓ ﻓﻲ ﺃﺣﺪ ﺃﻧﻬﺎﺭ ﺍﻟﺒﺼﺮﺓ ﻛﻤﺎ ﺫﻛﺮ
ﺍﻟﻤﺆﺭﺥ ﺍﻟﺼﻮﻓﻲ ﻓﺮﻳﺪ ﺍﻟﺪﻳﻦ ﻋﻄﺎﺭ ﻓﻲ
)ﺗﺬﻛﺮﺓ ﺍﻷﻭﻟﻴﺎﺀ.(
ﻛﺎﻧﺖ ﺭﺍﺑﻌﺔ ﺗﺨﺮﺝ ﻟﺘﻌﻤﻞ ﻣﻜﺎﻥ ﺃﺑﻴﻬﺎ ﺛﻢ
ﺗﻌﻮﺩ ﺑﻌﺪ ﻋﻨﺎﺀ ﺗﻬﻮﻥ ﻋﻦ ﻧﻔﺴﻬﺎ ﺑﺎﻟﻐﻨﺎﺀ
ﻭﺑﺬﻟﻚ ﺃﻃﻠﻖ ﺍﻟﺸﻘﺎﺀ ﻋﻠﻴﻬﺎ ﻭﺣﺮﻣﺖ ﻣﻦ
ﺍﻟﺤﻨﺎﻥ ﻭﺍﻟﻌﻄﻒ ﺍﻷﺑﻮﻱ، ﻭﺑﻌﺪ ﻭﻓﺎﺓ
ﻭﺍﻟﺪﻳﻬﺎ ﻏﺎﺩﺭﺕ ﺭﺍﺑﻌﺔ ﻣﻊ ﺃﺧﻮﺍﺗﻬﺎ ﺍﻟﺒﻴﺖ
ﺑﻌﺪ ﺃﻥ ﺩﺏ ﺍﻟﺒﺼﺮﺓ ﺟﻔﺎﻑ ﻭﻗﺤﻂ ﺃﻭ
ﻭﺑﺎﺀ ﻭﺻﻞ ﺇﻟﻰ ﺣﺪ ﺍﻟﻤﺠﺎﻋﺔ ﺛﻢ ﻓﺮﻕ
ﺍﻟﺰﻣﻦ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻦ ﺃﺧﻮﺍﺗﻬﺎ، ﻭﺑﺬﻟﻚ ﺃﺻﺒﺤﺖ
ﺭﺍﺑﻌﺔ ﻭﺣﻴﺪﺓ ﻣﺸﺮﺩﺓ، ﻭﺃﺩﺕ ﺍﻟﻤﺠﺎﻋﺔ
ﺇﻟﻰ ﺍﻧﺘﺸﺎﺭ ﺍﻟﻠﺼﻮﺹ ﻭﻗُﻄَّﺎﻉ ﺍﻟﻄﺮﻕ،
ﻭﻗﺪ ﺧﻄﻒ ﺭﺍﺑﻌﺔ ﺃﺣﺪ ﺍﻟﻠﺼﻮﺹ ﻭﺑﺎﻋﻬﺎ
ﺑﺴﺘﺔ ﺩﺭﺍﻫﻢ ﻷﺣﺪ ﺍﻟﺘﺠﺎﺭ ﺍﻟﻘﺴﺎﺓ ﻣﻦ ﺁﻝ
ﻋﺘﻴﻚ ﺍﻟﺒﺼﺮﻳﺔ، ﻭﺃﺫﺍﻗﻬﺎ ﺍﻟﺘﺎﺟﺮ ﺳﻮﺀ
ﺍﻟﻌﺬﺍﺏ، ﻭﻟﻢ ﺗﺘﻔﻖ ﺁﺭﺍﺀ ﺍﻟﺒﺎﺣﺜﻴﻦ ﻋﻠﻰ
ﺗﺤﺪﻳﺪ ﻫﻮﻳﺔ ﺭﺍﺑﻌﺔ ﻓﺎﻟﺒﻌﺾ ﻳﺮﻭﻥ ﺃﻥ ﺁﻝ
ﻋﺘﻴﻖ ﻫﻢ ﺑﻨﻲ ﻋﺪﻭﺓ ﻭﻟﺬﺍ ﺗﺴﻤﻰ
ﺍﻟﻌﺪﻭﻳﺔ.
ﺷﺨﺼﻴﺔ ﺭﺍﺑﻌﺔ ﺍﻟﻌﺪﻭﻳﺔ
ﺍﺧﺘﻠﻒ ﺍﻟﻜﺜﻴﺮﻭﻥ ﻓﻲ ﺗﺼﻮﻳﺮ ﺣﻴﺎﺓ
ﻭﺷﺨﺼﻴﺔ ﺍﻟﻌﺎﺑﺪﺓ ﺭﺍﺑﻌﺔ ﺍﻟﻌﺪﻭﻳﺔ ﻓﻘﺪ
ﺻﻮﺭﺗﻬﺎ ﺍﻟﺴﻴﻨﻤﺎ ﻓﻲ ﺍﻟﻔﻴﻠﻢ ﺍﻟﺴﻴﻨﻤﺎﺋﻲ
ﺍﻟﻤﺼﺮﻱ ﺍﻟﺬﻱ ﻗﺎﻣﺖ ﺑﺒﻄﻮﻟﺘﻪ ﺍﻟﻤﻤﺜﻠﺔ
ﻧﺒﻴﻠﺔ ﻋﺒﻴﺪ ﻭﺍﻟﻤﻤﺜﻞ ﻓﺮﻳﺪ ﺷﻮﻗﻲ ﻓﻲ
ﺍﻟﺠﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﺣﻴﺎﺗﻬﺎ ﻛﻔﺘﺎﺓ ﻻﻫﻴﺔ
ﺗﻤﺮّﻏﺖ ﻓﻲ ﺣﻴﺎﺓ ﺍﻟﻐﻮﺍﻳﺔ ﻭﺍﻟﺨﻤﺮ
ﻭﺍﻟﺸﻬﻮﺍﺕ ﻗﺒﻞ ﺃﻥ ﺗﺘﺠﻪ ﺇﻟﻰ ﻃﺎﻋﺔ ﺍﻟﻠﻪ
ﻭﻋﺒﺎﺩﺗﻪ، ﻓﻲ ﺣﻴﻦ ﻳﻘﻮﻝ ﺍﻟﺒﻌﺾ ﺃﻥ
ﻫﺬﻩ ﺻﻮﺭﺓ ﻏﻴﺮ ﺻﺤﻴﺤﺔ ﻭﻣﺸﻮﻫﺔ
ﻟﺮﺍﺑﻌﺔ ﻓﻲ ﺑﺪﺍﻳﺔ ﺣﻴﺎﺗﻬﺎ، ﻓﻘﺪ ﻧﺸﺄﺕ ﻓﻲ
ﺑﻴﺌﺔ ﺇﺳﻼﻣﻴﺔ ﺻﺎﻟﺤﺔ ﻭﺣﻔﻈﺖ ﺍﻟﻘﺮﺁﻥ
ﺍﻟﻜﺮﻳﻢ ﻭﺗﺪﺑَّﺮﺕ ﺁﻳﺎﺗﻪ ﻭﻗﺮﺃﺕ ﺍﻟﺤﺪﻳﺚ
ﻭﺗﺪﺍﺭﺳﺘﻪ ﻭﺣﺎﻓﻈﺖ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻭﻫﻲ
ﻓﻲ ﻋﻤﺮ ﺍﻟﺰﻫﻮﺭ، ﻭﻋﺎﺷﺖ ﻃﻮﺍﻝ ﺣﻴﺎﺗﻬﺎ
ﻋﺬﺭﺍﺀ ﺑﺘﻮﻻً ﺑﺮﻏﻢ ﺗﻘﺪﻡ ﺃﻓﺎﺿﻞ ﺍﻟﺮﺟﺎﻝ
ﻟﺨﻄﺒﺘﻬﺎ ﻷﻧﻬﺎ ﺍﻧﺼﺮﻓﺖ ﺇﻟﻰ ﺍﻹﻳﻤﺎﻥ
ﻭﺍﻟﺘﻌﺒُّﺪ ﻭﺭﺃﺕ ﻓﻴﻪ ﺑﺪﻳﻼً ﻋﻦ ﺍﻟﺤﻴﺎﺓ ﻣﻊ
ﺍﻟﺰﻭﺝ ﻭﺍﻟﻮﻟﺪ.
ﻭﻳﻔﻨﺪ ﺍﻟﻔﻴﻠﺴﻮﻑ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﺪﻭﻱ ﻓﻲ
ﻛﺘﺎﺑﻪ ﺷﻬﻴﺪﺓ ﺍﻟﻌﺸﻖ ﺍﻵﻟﻬﻲ ﺃﺳﺒﺎﺏ
ﺃﺧﺘﻼﻓﻪ ﻣﻊ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺘﻲ ﺻﻮﺭﺗﻬﺎ
ﺍﻟﺴﻴﻨﻤﺎ ﻟﺮﺍﺑﻌﺔ ﺑﺪﻻﻻﺕ ﻛﺜﻴﺮﺓ ﻣﻨﻬﺎ ﺍﻟﻮﺭﺍﺛﺔ
ﻭﺍﻟﺒﻴﺌﺔ، ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻻﺳﺘﻌﺪﺍﺩ
ﺍﻟﺸﺨﺼﻲ. ﻭﻛﺎﻥ ﺟﻴﺮﺍﻥ ﺃﺑﻴﻬﺎ ﻳﻄﻠﻘﻮﻥ
ﻋﻠﻴﻪ ﺍﻟﻌﺎﺑﺪ، ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻤﻤﻜﻦ ﻭﻫﺬﻩ
ﺗﻨﺸﺌﺔ ﺭﺍﺑﻌﺔ ﺃﻥ ﻳﻔﻠﺖ ﺯﻣﺎﻣﻬﺎ، ﻛﻤﺎ ﺃﻧﻬﺎ
ﺭﻓﻀﺖ ﺍﻟﺰﻭﺍﺝ ﺑﺸﺪﺓ
ﺭﺳﺎﻟﺔ ﺭﺍﺑﻌﺔ ﻟﻜﻞ ﺇﻧﺴﺎﻥ ﻛﺎﻧﺖ: ﺃﻥ ﻧﺤﺐ
ﻣﻦ ﺃﺣﺒﻨﺎ ﺃﻭﻻً ﻭﻫﻮ ﺍﻟﻠﻪ.
ﺷﻌﺮ ﺭﺍﺑﻌﺔ ﺍﻟﻌﺪﻭﻳﺔ
ﺃﻧﻌﻢ ﺍﻟﻠﻪ ﻋﻠﻲ ﺭﺍﺑﻌﺔ ﺑﻤﻮﻫﺒﺔ ﺍﻟﺸﻌﺮ
ﻭﺗﺄﺟﺠﺖ ﺗﻠﻚ ﺍﻟﻤﻮﻫﺒﺔ ﺑﻌﺎﻃﻔﺔ ﻗﻮﻳﺔ
ﻣﻠﻜﺖ ﺣﻴﺎﺗﻬﺎ ﻓﺨﺮﺟﺖ ﺍﻟﻜﻠﻤﺎﺕ ﻣﻨﺴﺎﺑﺔ
ﻣﻦ ﺷﻔﺘﻴﻬﺎ ﺗﻌﺒﺮ ﻋﻦ ﻣﺎ ﻳﺨﺘﻠﺞ ﺑﻬﺎ ﻣﻦ
ﻭﺟﺪ ﻭﻋﺸﻖ ﻟﻠﻪ ﻭﺗﻘﺪﻡ ﺫﻟﻚ ﺍﻟﺸﻌﺮ
ﻛﺮﺳﺎﻟﺔ ﻟﻤﻦ ﺣﻮﻟﻬﺎ ﻟﻴﺤﺒﻮﺍ ﺫﻟﻚ ﺍﻟﻤﺤﺒﻮﺏ
ﺍﻟﻌﻈﻴﻢ. ﻭﻣﻦ ﺃﺷﻌﺎﺭﻫﺎ ﻓﻲ ﺃﺣﺪ
ﻗﺼﺎﺋﺪﻫﺎ ﺍﻟﺘﻲ ﺗﺼﻒ ﺣﺐ ﺍﻟﺨﺎﻟﻖ ﺗﻘﻮﻝ:
ﻋـﺮﻓﺖ
ﺍﻟﻬـﻮﻯ ﻣﺬ
ﻋﺮﻓﺖ
ﻫـﻮﺍﻙ
ﻭﺍﻏـﻠـﻘـﺖ
ﻗﻠـﺒـﻲ ﻋـﻤـﻦ
ﺳـﻮﺍﻙ
ﻭﻛــﻨﺖ
ﺍﻧﺎﺟﻴـــﻚ ﻳـــﺎ
ﻣﻦ ﺗــﺮﻯ
ﺧـﻔـﺎﻳـﺎ
ﺍﻟـﻘـﻠـﻮﺏ
ﻭﻟﺴـﻨـﺎ ﻧـﺮﺍﻙ
ﺍﺣﺒـــﻚ
ﺣـﺒـﻴــﻦ ﺣـﺐ
ﺍﻟﻬـــــﻮﻯ
ﻭﺣــﺒــــﺎ
ﻻﻧـــﻚ ﺍﻫـــﻞ
ﻟـــﺬﺍﻙ
ﻓــﺎﻣﺎ ﺍﻟــﺬﻱ
ﻫــﻮ ﺣﺐ
ﺍﻟﻬــــﻮﻯ
ﻓﺸـﻐﻠـﻲ
ﺑـﺬﻛـﺮﻙ
ﻋـﻤـﻦ ﺳـﻮﺍﻙ
ﻭﺍﻣـــﺎ
ﺍﻟـــﺬﻱ ﺍﻧــﺖ
ﺍﻫــﻞ ﻟــــﻪ
ﻓﻜـﺸـﻔـﻚ
ﻟﻠـﺤـﺠـﺐ
ﺣـﺘـﻰ ﺍﺭﺍﻙ
ﻓـﻼ ﺍﻟﺤـﻤﺪ
ﻓـﻲ ﺫﺍ ﻭﻻ
ﺫﺍﻙ ﻟـــﻲ
ﻭﻟـﻜـﻦ ﻟﻚ
ﺍﻟـﺤـﻤـﺪ ﻓـﻲ
ﺫﺍ ﻭﺫﺍﻙ
ﺃﺣﺒــﻚ
ﺣـﺒـﻴـﻦ..
ﺣــﺐ
ﺍﻟﻬـــﻮﻯ
ﻭﺣــﺒــــﺎ
ﻷﻧــــﻚ ﺃﻫـــﻞ
ﻟـــﺬﺍﻙ
ﻭﺍﺷﺘـﺎﻕ
ﺷﻮﻗﻴـﻦ..
ﺷﻮﻕ ﺍﻟﻨـﻮﻯ
ﻭﺷـﻮﻕ ﻟﻘﺮﺏ
ﺍﻟﺨﻠـﻲ ﻣﻦ
ﺣﻤـﺎﻙ
ﻓﺄﻣـﺎ ﺍﻟــﺬﻱ
ﻫــﻮ ﺷــﻮﻕ
ﺍﻟﻨــﻮﻯ
ﻓﻤﺴـﺮﻯ
ﺍﻟﺪﻣــﻮﻉ
ﻟﻄــﻮﻝ ﻧـﻮﺍﻙ
ﺃﻣــﺎ ﺍﺷﺘﻴـــﺎﻕ
ﻟﻘـــﺮﺏ
ﺍﻟﺤﻤـــﻰ
ﻓﻨــﺎﺭ ﺣﻴـــﺎﺓ
ﺧﺒﺖ ﻓــﻲ
ﺿﻴــﺎﻙ
ﻭﻟﺴﺖ ﻋﻠﻰ
ﺍﻟﺸﺠﻮ ﺃﺷﻜﻮ
ﺍﻟﻬﻮﻯ
ﺭﺿﻴﺖ ﺑﻤﺎ
ﺷﺌﺖ ﻟـﻲ ﻓـﻲ
ﻫﺪﺍﻛـﺎ
ﻭﻣﻦ ﺃﺷﻌﺎﺭﻫﺎ ﻧﻘﺘﺒﺲ ﻣﺎ ﻳﻠﻲ:
ﻳﺎ ﺳﺮﻭﺭﻱ
ﻭﻣﻨﻴﺘﻲ
ﻭﻋﻤـﺎﺩﻱ
ﻭﺃﻧـﻴـﺴـﻲ
ﻭﻋـﺪﺗـﻲ
ﻭﻣــﺮﺍﺩﻱ.
ﺃﻧﺖ ﺭﻭﺡ
ﺍﻟﻔﺆﺍﺩ ﺃﻧﺖ
ﺭﺟﺎﺋـﻲ
ﺃﻧﺖ ﻟﻲ ﻣﺆﻧﺲ
ﻭﺷﻮﻗﻚ ﺯﺍﺩﻱ.
ﺃﻧﺖ ﻟﻮﻻﻙ ﻳﺎ
ﺣﻴﺎﺗﻲ
ﻭﺃﻧﺴــﻲ
ﻣـﺎ ﺗـﺸـﺘﺖ
ﻓﻲ ﻓـﺴـﻴـﺢ
ﺍﻟﺒـﻼﺩ.
ﻛﻢ ﺑﺪﺕ ﻣﻨﺔٌ،
ﻭﻛﻢ ﻟﻚ
ﻋﻨــﺪﻱ
ﻣـﻦ ﻋـﻄـﺎﺀ
ﻭﻧـﻌـﻤـﺔ
ﻭﺃﻳـﺎﺩﻱ.
ﺣﺒـﻚ ﺍﻵﻥ
ﺑﻐﻴﺘـﻲ
ﻭﻧﻌـﻴـﻤــﻲ
ﻭﺟـﻼﺀ ﻟﻌﻴـﻦ
ﻗﻠﺒــﻲ
ﺍﻟﺼـﺎﺩﻱ.
ﺇﻥ ﺗﻜـﻦ
ﺭﺍﺿﻴـﺎً ﻋﻨـﻲ
ﻓﺄﻧﻨــﻲ
ﻳﺎ ﻣﻨـﻲ ﺍﻟﻘﻠﺐ
ﻗﺪ ﺑـﺪﺍ
ﺇﺳﻌـﺎﺩﻱ.
ﻭﻓﻲ ﺇﻧﺸﺎﺩﻫﺎ ﻓﻲ ﺍﻟﻌﺸﻖ ﺗﻘﻮﻝ:
ﻓﻠﻴﺘـﻚ ﺗﺤﻠـﻮ
ﻭﺍﻟﺤﻴـﺎﺓ
ﻣﺮﻳـﺮﺓ
ﻭﻟﻴﺘﻚ ﺗﺮﺿﻰ
ﻭﺍﻷﻧﺎﻡ
ﻏﻀﺎﺏ
ﻭﻟﻴﺖ ﺍﻟﺬﻱ
ﺑﻴﻨﻲ ﻭﺑﻴﻨﻚ
ﻋﺎﻣﺮ
ﻭﺑﻴﻨﻲ ﻭﺑﻴﻦ
ﺍﻟﻌﺎﻟﻤﻴـﻦ
ﺧـﺮﺍﺏ
ﺇﺫﺍ ﺻﺢ ﻣﻨﻚ
ﺍﻟﻮﺩ ﻓﺎﻟﻜﻞ
ﻫﻴﻦ
ﻭﻛﻞ ﺍﻟﺬﻱ
ﻓﻮﻕ ﺍﻟﺘﺮﺍﺏ
ﺗـﺮﺍﺏ
ﻣﻦ ﺃﻗﻮﺍﻟﻬﺎ
ﻣﺤﺐ ﺍﻟﻠﻪ ﻻ ﻳﺴﻜﻦ ﺃﻧﻴﻨﻪ ﻭﺣﻨﻴﻨﻪ ﺣﺘﻰ
ﻳﺴﻜﻦ ﻣﻊ ﻣﺤﺒﻮﺑﻪ.
ﺍﻛﺘﻤﻮﺍ ﺣﺴﻨﺎﺗﻜﻢ ﻛﻤﺎ ﺗﻜﺘﻤﻮﻥ
ﺳﻴﺌﺎﺗﻜﻢ.
ﺇﻧﻲ ﻷﺭﻯ ﺍﻟﺪﻧﻴﺎ ﺑﺘﺮﺍﺑﻴﻌﻬﺎ ﻓﻲ ﻗﻠﻮﺑﻜﻢ،
ﺇﻧﻜﻢ ﻧﻈﺮﺗﻢ ﺇﻟﻰ ﻗﺮﺏ ﺍﻷﺷﻴﺎﺀ ﻓﻲ
ﻗﻠﻮﺑﻜﻢ ﻓﺘﻜﻠﻤﺘﻢ ﻓﻴﻪ.[1]
ﻭﻓﺎﺗﻬﺎ
ﺗﻮﻓﻴﺖ ﺭﺍﺑﻌﺔ ﻭﻫﻲ ﻓﻲ ﺍﻟﺜﻤﺎﻧﻴﻦ ﻣﻦ
ﻋﻤﺮﻫﺎ ﺳﻨﺔ 180 ﻫـ [2]. ﺗﻘﻮﻝ ﺩﺍﺋﺮﺓ
ﺍﻟﻤﻌﺎﺭﻑ ﺍﻹﺳﻼﻣﻴﺔ ﻓﻲ ﺍﻟﺠﺰﺀ11 ﻣﻦ
ﺍﻟﻤﺠﻠﺪ ﺍﻟﺘﺎﺳﻊ" : ﺭﺍﺑﻌﺔ ﺗﺨﺘﻠﻒ ﻋﻦ
ﻣﺘﻘﺪﻣﻲ ﺍﻟﺼﻮﻓﻴﺔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻣﺠﺮﺩ
ﺯﻫﺎﺩ ﻭﻧﺴﺎﻙ، ﺫﻟﻚ ﺃﻧﻬﺎ ﻛﺎﻧﺖ ﺻﻮﻓﻴﺔ
ﺑﺤﻖ، ﻳﺪﻓﻌﻬﺎ ﺣﺐ ﻗﻮﻱ ﺩﻓﺎﻕ، ﻛﻤﺎ ﻛﺎﻧﺖ
ﻓﻲ ﻃﻠﻴﻌﺔ ﺍﻟﺼﻮﻓﻴﺔ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺑﺎﻟﺤﺐ
ﺍﻟﺨﺎﻟﺺ، ﺍﻟﺤﺐ ﺍﻟﺬﻱ ﻻ ﺗﻘﻴﺪﻩ ﺭﻏﺒﺔ
ﺳﻮﻯ ﺣﺐ ﺍﻟﻠﻪ ﻭﺣﺪﻩ
Purr Aji Goceng: Deneng gundhulan kuwe arabe, angel temen di waca!!!!
Jin Dan Jun: arep di fathah kasrohi angel.. Di waca ngarang bae lah
Purr Aji Goceng: Domei malaikat ya, malah marai ora bener!!!!
Jin Dan Jun: hahaha.. Iya betul2,intine riwayat sayidah robi'ah al adawiyah
Tuesday, April 3, 2012
ﺭﺍﺑﻌﺔ ﺍﻟﻌﺪﻭﻳﺔ
by anumu anuku anu anuan | 
in Biography
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